In that direction, they sounded principles, they attached themselves to the right. They grew enthusiastic for the absolute, they caught glimpses of infinite realizations; the absolute, by its very rigidity, urges spirits towards the sky and causes them to float in illimitable space. There is nothing like dogma for bringing forth dreams.
And there is nothing like dreams for engendering the future.
Utopia to-day, flesh and blood to-morrow.
These advanced opinions had a double foundation.
A beginning of mystery menaced "the established order of things," which was suspicious and underhand.
A sign which was revolutionary to the highest degree.
The second thoughts of power meet the second thoughts of the populace in the mine.
The incubation of insurrections gives the retort to the premeditation of coups d'etat.
There did not, as yet, exist in France any of those vast underlying organizations, like the German tugendbund and Italian Carbonarism; but here and there there were dark underminings, which were in process of throwing off shoots.
The Cougourde was being outlined at Aix; there existed at Paris, among other affiliations of that nature, the society of the Friends of the A B C.
What were these Friends of the A B C?
A society which had for its object apparently the education of children, in reality the elevation of man.
They declared themselves the Friends of the A B C,--the Abaisse,-- the debased,--that is to say, the people.
They wished to elevate the people.
It was a pun which we should do wrong to smile at. Puns are sometimes serious factors in politics; witness the Castratus ad castra, which made a general of the army of Narses; witness: Barbari et Barberini; witness:
Tu es Petrus et super hanc petram, etc., etc.
The Friends of the A B C were not numerous, it was a secret society in the state of embryo, we might almost say a coterie, if coteries ended in heroes.
They assembled in Paris in two localities, near the fish-market, in a wine-shop called Corinthe, of which more will be heard later on, and near the Pantheon in a little cafe in the Rue Saint-Michel called the Cafe Musain, now torn down; the first of these meeting-places was close to the workingman, the second to the students.
The assemblies of the Friends of the A B C were usually held in a back room of the Cafe Musain.
This hall, which was tolerably remote from the cafe, with which it was connected by an extremely long corridor, had two windows and an exit with a private stairway on the little Rue des Gres.